Anas b. Malik reported that some people belonging (to the tribe) of 'Uraina came to Allah's Messenger ( صلی اللہ علیہ وسلم ) at Medina, but they found its climate uncogenial. So Allah's Messenger ( صلی اللہ علیہ وسلم ) said to them: If you so like, you may go to the camels of Sadaqa and drink their milk and urine. They did so and were all right. They then fell upon the shepherds and killed them and turned apostates from Islam and drove off the camels of the Prophet ( صلی اللہ علیہ وسلم ). This news reached Allah's Apostle ( صلی اللہ علیہ وسلم ) and he sent (people) on their track and they were (brought) and handed over to him. He (the Holy Prophet) got their hands cut off, and their feet, and put out their eyes, and threw them on the stony ground until they died.
Anas reported: Eight men of the tribe of 'Ukl came to Allah's Messenger ( صلی اللہ علیہ وسلم ) and swore allegiance to him on Islam, but found the climate of that land uncogenial to their health and thus they became sick, and they made complaint of that to Allah's Messenger ( صلی اللہ علیہ وسلم ), and he said: Why don't you go to (the fold) of our camels along with our shepherd, and make use of their milk and urine. They said: Yes. They set out and drank their (camels') milk and urine and regained their health. They killed the shepherd and drove away the camels. This (news) reached Allah's Messenger ( صلی اللہ علیہ وسلم ) and he sent them on their track and they were caught and brought to him (the Holy Prophet). He commanded about them, and (thus) their hands and feet were cut off and their eyes were gouged and then they were thrown in the sun, until they died. This hadith has been narrated on the authority of Ibn al-Sabbah with a slight variation of words.
Anas b. Malik reported that some people of the tribe of 'Ukl or 'Uraina came to Allah's Messenger ( صلی اللہ علیہ وسلم ), and they found the climate of Medina uncogenial. Allah's Messenger ( صلی اللہ علیہ وسلم ) commanded them to the milch she-camels and commanded them to drink their urine and their milk. The rest of the hadith is the same (and the concluding words are): Their eyes were pierced, and they were thrown on the stony ground. They were asking for water, but they were not given water.
Abu Qilaba reported: I was sitting behind 'Umar b. 'Abd al-'Aziz and he said to the people: What do you say about al-Qasama? Thereupon 'Anbasa said: Anas b Malik narrated to us such and such (hadith pertaining to al-Qasama). I said: This is what Anas had narrated to me: People came to Allah's Apostle ( صلی اللہ علیہ وسلم ), and the rest of the hadith is the same. When I (Abu Qilaba) finished (the narration of this hadith), 'Anbasa said: Hallowed be Allah. I said: Do you blame me (for telling a lie)? He ('Anbasa) said: No. This is how Anas b Malik narrated to us. O people of Syria, you would not be deprived of good, so long as such (a person) or one like him lives amongst you.
Anas b. Malik reported: There came to Allah's Messenger ( صلی اللہ علیہ وسلم ) eight persons from the tribe of 'Ukl, but with this addition that he did not cauterise (the wounds which hid been inflicted upon them while punishing them).
Anas reported: There came to Allah's Messenger ( صلی اللہ علیہ وسلم ) some ponple from 'Uraina. They embraced Islam and swore allegiance to him and there had spread at that time pleurisy. The rest of the hadith is the same (but with this addition): There were by his (the Prophet's) side about twenty young men of the Ansar; he sent them (behind) them (culprits), and he also sent along with them one expert in following the track so that he might trace their footprints.
This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.
Anas reported that Allah's Messenger ( صلی اللہ علیہ وسلم ) pierced their eyes because they had pierced the eyes of the shepherds.
