Chapter: The prohibition of eating sacrificial meat for more than three days, which applied at the beginning of Islam but was then abrogated, and now it is permissible to eat it as long as one wants.
Abu Ubaid reported: I was with 'Ali b. Abi Talib on the occasion of the 'Id day. He started with the 'Id prayer before delivering the sermon, and said: Allah's Messenger ( صلی اللہ علیہ وسلم ) forbade us to eat the flesh of our sacrificial animals beyond three days.
Abu 'Ubaid, the freed slave of Ibn Azhar, reported that he said 'Id (prayer) with Umar b. al-Khattab, and then said the 'Id (prayer) with 'Ali b. Abu Talib. He (the narrator further) reported: He led us in prayer before delivering the sermon and then addressed the people saying: Allah's Messenger ( صلی اللہ علیہ وسلم ) has forbidden you to eat the flesh of your sacrificial animals beyond three nights, so do not eat that.
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
Ibn 'Umar reported Allah's Apostle ( صلی اللہ علیہ وسلم ) having said: None of you should eat the flesh of his sacrificial animal beyond three days.
This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters.
Ibn 'Umar reported that Allah's Messenger ( صلی اللہ علیہ وسلم ) forbade that the flesh of sacrificial animals be eaten beyond three (days) Salim (son of Ibn Umar) said: Ibn 'Umar did not eat the flesh of the sacrificial animals beyond three (days). Ibn Abu 'Umar said: Beyond three days.
Abdullah b. Waqid reported: Allah's Messenger ( صلی اللہ علیہ وسلم ) forbade (people) to cat the flesh of sacrificed animals beyond three days. Abdullah b. Abu Bakr said, I made a mention of that to 'Amra, whereupon she said: He has told the truth, for I heard 'A'isha say: The poor among the people of the desert come (to the towns) on the occasion of Id al-Adha during the lifetime of Allah's Messenger ( صلی اللہ علیہ وسلم ). Upon this Allah's Messenger ( صلی اللہ علیہ وسلم ) said: Retain with you (the flesh) sufficing for three (days), and whatever is left out of that give in charity. After this. they (the Muslims) said: Allah's Messenger, the people make waterskins with the (hides) of their sacrificed animals and they melt fat out of them. Thereupon he said. What the then? They said: You forbade (us) to eat the flesh of sacrificial animals beyond threoq (days), whereupon he said: I forbade you for those (poor persons) who flocked (to the towns on this occasion for getting meat) but now when (this situation has improved) you may eat, preserve and give -in charity.
Jabir reported that Allah's Apostle ( صلی اللہ علیہ وسلم ) forbade eating of the flesh of sacrificed animals beyond three (days). but afterwards said: Eat, make a provision, and keep it.
Jabir b. Abdullah reported: We did not eat the flesh of our sacrificial animals beyond three days in Mina. Then Allah's Messenger ( صلی اللہ علیہ وسلم ) permitted us saying: Eat and make it a provision (for journey). I asked 'Ata' whether Jabir had also said: Till we came to Medina. He said: Yes.
Jabir b. 'Abdullah reported: We did not eat the flesh of sacrificed animals beyond three (days), but then Allah's Messenger ( صلی اللہ علیہ وسلم ) commanded us to make it a provision for journey and cat it (beyond three days).
Jabir reported: We made provision (out of the flesh of sacrificed animals for our journey) to Medina during the lifetime of Allah's Messenger ( صلی اللہ علیہ وسلم ).
Abu Sa'id al-Khudri reported Allah's Messenger ( صلی اللہ علیہ وسلم ) having said: O people of Medina, do not eat the flesh of sacrificed animals beyond three days. Ibn al-Muthanni said: Three days. They (the Companions of the Holy Prophet) complained to the Messenger of Allah (may peace he upon him) that they had children and servants of theirs (to feed), whereupon he said: Eat, and feed others, and store, and make it a provision of food.
Salama b. al-Akwa' reported Allah's Messenger (way peace be upon him) having said: He who sacrifices (animal) among you nothing should be left in his house (out of its flesh) on the morning of the third day. When it was the next year they (his Companions) said: Should we do this year as we did daring the previous year? Thereupon he said: Don't do that, for that was a year when the people were hard pressed (on account of poverty). so I wanted that the (flesh) might be distributed amongst them.
Thauban reported that Allah's Messenger (way peace be upon him) slaughtered his sacrificial animal and then said: Thauban, make his meat usable (for journey), and I continuously served him that until he arrived in Medina.
This hadith has been narrated on the authority of Mu'awiya b. Salih with the same chain of transmitters.
Thauban, the freed slave of Allah's Messenger ( صلی اللہ علیہ وسلم ), reported: Allah's Messenger ( صلی اللہ علیہ وسلم ) said to me on the occasion of Hajjat-al-Wada' (the Farewell Pilgrimage): Make the flesh usable. So I made it usable (for him) and he ate it constantly until he reached Medina. This hadith has been narrated on the authority of Yabya b. Hamza with the same chain of transmitters, but he did not say: On the occasion of Hajjat-al-Wada'.
Same as Hadees 5112
Abdullah b. Buraida reported on the authority of his father that Allah's Messenger ( صلی اللہ علیہ وسلم ) said this: I prohibited you from visiting the graves, but (now) you may visit them, and I prohibited you (from eating) the flesh of sacrific- ed animals beyond three days, but now keep it as long as you like. I prohibited you from the use of Nabidh except (that preoared) in dry waterskins. Now drink (Nabidh prepared in any utensil), but do not drink when it becomes intoxicant.
Ibn Buraida, on the authority of his father, reported Allah's Messenger ( صلی اللہ علیہ وسلم ) having said this: I used to forbid you. The rest of the hadith is the same.
