It was narrated that 'Abdullah bin 'Amr bin Al-'As said: The Messenger of Allah [SAW] said: 'By the One in Whose Hand is my soul, killing a believer is more grievous before Allah than the extinction of the whole world.'
It was narrated from 'Abdullah bin 'Amr that: The Prophet [SAW] said: The extinction of the whole world is less significant before Allah than killing a Muslim man.
It was narrated that 'Abdullah bin 'Amr said: Killing a believer is more grievous before Allah than the extinction of the whole world.
It was narrated that 'Abdullah bin 'Amr said: Killing a believer is more grievous before Allah than the extinction of the whole world.
It was narrated from 'Abdullah bin Buraidah that his father said: The Messenger of Allah [SAW] said: 'Killing a believer is more grievous before Allah than the extinction of the whole world.'
It was narrated that 'Abdullah said: The Messenger of Allah [SAW] said: 'The first thing concerning which a person will be brought to account will be the Salah, and the first thing concerning which scores will be settled among the people, will be bloodshed.
It was narrated that 'Abdullah said: The Messenger of Allah [SAW] said: 'The first matter concerning which judgment will be passed among the people will be bloodshed.'
It was narrated from 'Abdullah that: The Messenger of Allah [SAW] said: The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed.
It was narrated that 'Abdullah said: The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed.
It was narrated that 'Amr bin Shurahbil said: The Messenger of Allah [SAW] said: 'The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed.'
It was narrated that 'Abdullah said: The first matter concerning which scores will be settled among the people will be bloodshed.
It was narrated from 'Abdullah bin Mas'ud that: The Prophet [SAW] said: A man will come, holding another man's hand, and will say: 'O Lord, this man killed me.' Allah will say to him: 'Why did you kill him?' He will say: 'I killed him so that the glory would be to you.' He will say: 'It is to Me.' Then (another) man will come holding another man's hand, and will say: 'This man killed me.' Allah will say to him: 'Why did you kill him?' He will say: 'So that the glory would be to so and so.' He will say: 'It is not to so and so,' and the burden of sin will be upon him.
It was narrated that Abu 'Imran Al-Jawni said: Jundab said: 'So and so told me that the Messenger of Allah [SAW] said: The slain will bring his killer on the Day of Resurrection and will say: Ask him why he killed me. He will say: I killed him defending the kingdom of so and so.' Jundab said: So be careful.'
It was narrated from Salim bin Abi Ja'd that: Ibn 'Abbas was asked about someone who killed a believer deliberately, then he repented, believed and did righteous deeds, and followed true guidance. Ibn 'Abbas said: There is no way the repentance could avail him! I heard the Prophet [SAW] say: 'He (the victim) will come hanging onto his killer, with his jugular veins flowing with blood and saying: O Lord, ask him why he killed me. Then he said: By Allah, Allah revealed it and never abrogated anything of it.'
It was narrated that Sa'eed bin Jubair said: The people of Al-Kufah differed concerning this Verse: And whoever kills a believer intentionally. So I went to Ibn 'Abbas and asked him, and he said: 'It was revealed among the last of what was revealed, and nothing of it was abrogated after that.'
It was narrated that Sa'eed bin Jubair said: I said to Ibn 'Abbas: 'Can a person, who killed a believer intentionally, repent?' He said: 'No.' I recited the Verse from Al-Furqan to him: 'And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,' he said: 'This Verse was revealed in Makkah and was abrogated by a Verse that was revealed in Al-Madinah: 'And whoever kills a believer intentionally, his recompense is Hell.'
It was narrated that Sa'eed bin Jubair said: Abdur-Rahman bin Abi Laila told me to ask Ibn 'Abbas about two Verses: 'And whoever kills a believer intentionally, his recompense is Hell.' I asked him and he said: 'Nothing of this has been abrogated.' (And I asked him about the Verse): 'And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,' he said: 'This was revealed concerning the people of Shirk.'
It was narrated from Ibn 'Abbas that : Some people used to kill, and they did a great deal of it, and they used to commit adultery and they did a great deal of it, and they committed violations. They came to the Prophet [SAW] and said: O Muhammad, what you say and call people to is good, if only you could tell us that there is any expiation for what we have done. Then Allah, the Mighty and Sublime, revealed: And those who invoke not any other ilah (god) along with Allah up to for those, Allah will change their sins into good deeds, he said: So Allah will change their Shirk into faith, and their adultery into chastity. And the Verse: Say: O 'Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins) was revealed.
It was narrated from Ibn 'Abbas that : Some of the people of Shirk came to Muhammad [SAW] and said: What you say and call people to is good, if only you could tell us that there is any expiation for what we have done. Then the Verses: And those who invoke not any other ilah (god) along with Allah, or kill such a person as Allah has forbidden, except by right. And Say: O 'Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins) were revealed.
It was narrated from Ibn 'Abbas that: The Prophet [SAW] said: The slain will bring his killer on the Day of Resurrection with his forelock and his head in his hand, and with his jugular veins flowing with blood, and will say: 'O Lord, he killed me,' until he draws near to the Throne. They mentioned repentance to Ibn 'Abbas and he recited this Verse: And whoever kills a believer intentionally, his recompense is Hell He said: It has not been abrogated since it was revealed; there is no way he could repent.
It was narrated that Zaid bin Thabit said: This Verse - 'And whoever kills a believer intentionally, his recompense is Hell' - was revealed six months after the Verse which was revealed in Surat Al-Furqan.
It was narrated from Zaid with regard Allah's saying: And whoever kills a believer intentionally, his recompense is Hell that he said: This Verse was revealed eight months after the Verse that is in Tabark Al-Furqan: And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right.
It was narrated that Mujalid bin 'Awf said: I heard Kharijah bin Zaid bin Thabit narrate that his father said: (The Verse) 'And whoever kills a believer intentionally, his recompense is Hell' was revealed and we became worried about it. Then the Verse in Al-Furqan 'And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right.' was revealed.
